poetry | photography | philosophy
The photograph obtained through the analogue photography apparatus is an abstraction. The photograph obtained through the digital photography apparatus is a further abstraction. Realities (in this case, digital), such as social media, aim at reinserting these abstractions into a space-time continuum, which is yet another abstraction. (The digital, just like the physical snapshot photo album…
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I am silver and exact. I have no preconceptions.Whatever I see I swallow immediatelyJust as it is, unmisted by love or dislike.I am not cruel, only truthful‚The eye of a little god, four-cornered. Sylvia Plath, ‘Mirror’ (Plath 1-5) Ontology is merely the symptom. Alterity holds no sway over visual perception. The eyes strip the otherwise…
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Depth is not, but cannot be contracted. What we lose in the photograph, if we assume photographs are indexical, is scale, hence the infinite. On the other hand, if we assume that photographs indicate, rather than index, then they lead us out of their flatness and back into the infinite. Progeny of photography: stereoscopy and…
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The human eye does not always see in the same way that the photography apparatus sees (here by the term photography apparatus we mean its common iterations, such as film cameras, medium format cameras, DSLR cameras, mirrorless cameras, bridge cameras, compact digital cameras, smartphone cameras, action cameras, etc.). I can be shown an image of…
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The photograph has no time. Paintings are in Time as extended by labor. The photograph has no time. It makes sense, therefore, to say that Being is or has time as long as it is lost within the time of Memory, a time indefinitely prolonged by making itself indicate nothing other than itself, that is,…
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Time is rapture. Anything that happens in Time, falls out of Time. Literally. Being is Time. Anything that is, falls out of Being, and is. Quite literally. In time, everything comes to be. What is the rupture that causes the rupture? Love. The “struggle between human being and apparatuses” (FLUSSER 2000: 75) is the struggle…
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The truth is that which happens. Everything that happens happens. But about something which has already happened, one can always say that that which happened to happen, then, happened to happen, then, only in the mind. But who is to say that that was not the way in which that which happened to happen, then,…
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My Being is for Time to affect itself. I can pretend it is the same for the Other. One way of describing the manner through which Time affects itself would be something like: “This took x minutes to complete.” One would have very well said the same thing had one stated: “Once upon a time…”…
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The brain is a model. A visual percept is an internal representation of an external phenomenon. There is no such thing as an internal percept of an internal phenomenon. An internal percept is inside; it being inside, it is inside. An internal representation of an internal phenomenon is an internal representation. That internal representation is…
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A bottle is not a bench. Happiness is not sadness. A bottle cannot be extracted out of the viscera of a bench. Happiness, though, is teased out of sadness itself. All this goes to show that there is a distinction between being and cognition. But is there? Being and cognition are both modes of Time.…
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