poetry | photography | philosophy
The desire of Alterity is nothing other than the desire of another Being, which is nothing other than the desire of Alterity itself. The desire of Being is nothing other than the desire of Alterity which is nothing other than the desire of another Being which is nothing other than the desire of Alterity itself.…
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Depth is not, but cannot be contracted. What we lose in the photograph, if we assume photographs are indexical, is scale, hence the infinite. On the other hand, if we assume that photographs indicate, rather than index, then they lead us out of their flatness and back into the infinite. Progeny of photography: stereoscopy and…
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Photographic realism does not capture all nouns. Not all nouns are nouns. The object, that is the something that is thrown in front of one, is the noun proper. When language fails, the Subject is subjected to, thrown under, a Subject, which is subjected to, thrown under, the Subject – which is subjected; thrown under.…
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Text is the linear continuity of Time. Image is the linear circularity of Time. (Time puts things in order.) Needless to say, one necessarily sees past reality. In the beginning there might have been the Word; in the end there is only an image. Reality is a linguistic contrivance. One retains (takes) an ‘impression’ of…
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The question of the meaning of Being must be formulated. HEIDEGGER 1962:24 What is the meaning of Being? Being is, or refers to, or is defined as… But what does it mean? Being means nothing; nothing said about Being will elucidate the meaning of Being. Being is Time, (supposedly) conjectured Heidegger. But, again, what does…
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Who are you? Marco. What are you? I am… Having to state its case, Dasein would not make recourse to being, or assume being, to explain its being… Who/what are you? (simply) Dasein. Dasein is simultaneously identity and substance. Dasein’s concern with its being is concern about that seemingly non-deferrable concern about seemingly needing to…
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Without separation, no contact. Separation is the necessary precursor to contact. It is irrelevant whether a painted thing is a being or a non-being. Painting confirms the painted thing as being as such. The lemon is the lemon. There is nothing outside the lemon which is the lemon. Obviously lemons can cease to exist. In…
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Picture yourself in an art gallery eyeing the mysterious beauty of some post-modern painterly disaster hanging on one of the gallery walls. Conceive now the world you are standing in, the very same world that holds in its bosom those atrocious paintings hanging on the gallery walls, as one unitary painterly mess. Yourself now, as Pantocrator,…
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Paintings are atemporal; a painting can be painted at any time. History is the history of the photograph. History, then, is the history of colour. Following Runge, white and black are to be treated as colours and not as transparencies. Colour is colourful but must still appear to appear as such. Following Heraclitus very loosely,…
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Let us concern ourselves with being. If we follow the route set by academicians to easily explain Heidegger to students, Being experiencing anxiety, which it has beforehand occluded, or, which it has been enabled beforehand to occlude, the source of, finds itself annoyed experiencing its experiences as nothing. Anxiety, which Being has made itself blinded…
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