Archytas

A bottle is not a bench. Happiness is not sadness. A bottle cannot be extracted out of the viscera of a bench. Happiness, though, is teased out of sadness itself. All this goes to show that there is a distinction between being and cognition. But is there? Being and cognition are both modes of Time.…

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Infra

Hearing is vision, othered. At some point in history, increasing image resolution started to only have an effect on film, leaving negligible obvious impact on photography. That is tantamount to saying that with the tremendous increase in image resolution evinced in the last decade or so, perceived motion happened to have been affected more drastically…

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Just remember what it is you wish for

Both memory and the act of remembering originate in mindfulness. To be mindful is to have knowledge, but also to take care. A memory is a memory of and to remember is to remember because… Therefore, if memory is equated with knowledge, neigh, if memory is indistinguishable from knowledge, the contents of memory can be…

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All over a spark

The originary is the origin. There is nothing beyond the origin. Place yourself at a desk facing an open window. Put blank paper in front of you and take hold of a pencil. Start drawing the scene appearing outside the open window that is facing you. Set yourself an infinite amount of time to complete…

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À Dieu, Dasein

Who are you? Marco. What are you? I am…  Having to state its case, Dasein would not make recourse to being, or assume being, to explain its being… Who/what are you? (simply) Dasein. Dasein is simultaneously identity and substance. Dasein’s concern with its being is concern about that seemingly non-deferrable concern about seemingly needing to…

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Defining ‘the photographic’

Vermeer was a painter. He painted photographs. This is to say that ‘the photographic’ has been with us for a very long time, at least since the happy discovery of daubing paint on walls and stuff.  Paintings evince ‘the photographic’; but ‘the photographic’ could have only become known and identified as such with the invention…

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Curating the Archive

The prima materia of perception is not the world. The prima materia of perception is memory. As our eyes linger on the object of their gaze, the memory gives way to what is really being seen. The eyes do not travel; they travel with the body.  Charles Sanders Peirce established a trichotomy of signs, which Silverstein explains thus: “the…

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