poetry | photography | philosophy
Photographic realism does not capture all nouns. Not all nouns are nouns. The object, that is the something that is thrown in front of one, is the noun proper. When language fails, the Subject is subjected to, thrown under, a Subject, which is subjected to, thrown under, the Subject – which is subjected; thrown under.…
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The photograph has no time. Paintings are in Time as extended by labor. The photograph has no time. It makes sense, therefore, to say that Being is or has time as long as it is lost within the time of Memory, a time indefinitely prolonged by making itself indicate nothing other than itself, that is,…
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A bottle is not a bench. Happiness is not sadness. A bottle cannot be extracted out of the viscera of a bench. Happiness, though, is teased out of sadness itself. All this goes to show that there is a distinction between being and cognition. But is there? Being and cognition are both modes of Time.…
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‘Totality and Infinity’ is a book. Destroy the book and it persists nonetheless. That happens to be the case with everything… d’oh… ‘Totality and Infinity’ is not a book… about alterity or the Alter or the alterity of the Alter. If one capably destroyed the Alter and with it all alterity, the subject of ‘Totality…
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Picture yourself in an art gallery eyeing the mysterious beauty of some post-modern painterly disaster hanging on one of the gallery walls. Conceive now the world you are standing in, the very same world that holds in its bosom those atrocious paintings hanging on the gallery walls, as one unitary painterly mess. Yourself now, as Pantocrator,…
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Science defines a photograph. All science does is define a photograph. To dissect, to analyse, to investigate, to examine, to inspect, to study… actions all done in order to check whether reality is real, whether reality persists. What then, we should ask, is the difference between these actions and the act of remembering? Is there…
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“Dasein is ontically distinctive in that it is ontological” (HEIDEGGER, 1962:32). The ontico-ontological dimension of Dasein refutes ontology. Being cannot be ontological. The being of beings, Being(,) in itself(,) catches sight of everything outside itself. Dasein realizes that everything about itself is contained within itself – DNA. It is then a willful decision of Dasein…
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The subjective is subject to the Subject who as Subject stands in subjection to an other, namely the subject. The subjected action of subjection emanating from the subject acts upon me as Subject and subjects me. Intentions are knowable a posteriori. The subject subjected as Subject is hence object to the Other. The object is…
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