poetry | photography | philosophy
The photograph obtained through the analogue photography apparatus is an abstraction. The photograph obtained through the digital photography apparatus is a further abstraction. Realities (in this case, digital), such as social media, aim at reinserting these abstractions into a space-time continuum, which is yet another abstraction. (The digital, just like the physical snapshot photo album…
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The human eye does not always see in the same way that the photography apparatus sees (here by the term photography apparatus we mean its common iterations, such as film cameras, medium format cameras, DSLR cameras, mirrorless cameras, bridge cameras, compact digital cameras, smartphone cameras, action cameras, etc.). I can be shown an image of…
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My Being is for Time to affect itself. I can pretend it is the same for the Other. One way of describing the manner through which Time affects itself would be something like: “This took x minutes to complete.” One would have very well said the same thing had one stated: “Once upon a time…”…
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Text is the linear continuity of Time. Image is the linear circularity of Time. (Time puts things in order.) Needless to say, one necessarily sees past reality. In the beginning there might have been the Word; in the end there is only an image. Reality is a linguistic contrivance. One retains (takes) an ‘impression’ of…
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The brain is a model. A visual percept is an internal representation of an external phenomenon. There is no such thing as an internal percept of an internal phenomenon. An internal percept is inside; it being inside, it is inside. An internal representation of an internal phenomenon is an internal representation. That internal representation is…
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Hearing is vision, othered. At some point in history, increasing image resolution started to only have an effect on film, leaving negligible obvious impact on photography. That is tantamount to saying that with the tremendous increase in image resolution evinced in the last decade or so, perceived motion happened to have been affected more drastically…
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The originary is the origin. There is nothing beyond the origin. Place yourself at a desk facing an open window. Put blank paper in front of you and take hold of a pencil. Start drawing the scene appearing outside the open window that is facing you. Set yourself an infinite amount of time to complete…
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Who are you? Marco. What are you? I am… Having to state its case, Dasein would not make recourse to being, or assume being, to explain its being… Who/what are you? (simply) Dasein. Dasein is simultaneously identity and substance. Dasein’s concern with its being is concern about that seemingly non-deferrable concern about seemingly needing to…
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Without separation, no contact. Separation is the necessary precursor to contact. It is irrelevant whether a painted thing is a being or a non-being. Painting confirms the painted thing as being as such. The lemon is the lemon. There is nothing outside the lemon which is the lemon. Obviously lemons can cease to exist. In…
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A memory is no different from a representation. A memory can be indistinguishable from an artefact – a thing done with craft. When the fool looks at the pointing finger, when, that is, we question the very act of remembering, the punctum – the alterity – of the memory strikes. The pointing finger, remembering, points…
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