The Island

The possibility of an island evinces the fact that one has already known a world. On the island one becomes aware that one’s Subject is held, radially, by two constants. One is perceived: the horizon; the other is conceptualised: the centre. A trinity, then, made from perception, feeling and cognition. The horizon is not in…

Read More

The Centre

There is no trace of alterity in Being; in Being, nothing. One returns to the world, without actually returning anywhere. One returns to the world, without movement, as oneself, that is: one returns, without return, to the world, as what one is and always was, as oneself as Human Being. To be human is to…

Read More

The Sea is a State

The photograph obtained through the analogue photography apparatus is an abstraction.  The photograph obtained through the digital photography apparatus is a further abstraction.  Realities (in this case, digital), such as social media, aim at reinserting these abstractions into a space-time continuum, which is yet another abstraction. (The digital, just like the physical snapshot photo album…

Read More

Script

The eyes cannot see numbers or letters of the alphabet, only their glyphs. A 1-bit image would do away with sub-pixels and interpolation.   There are no gradients in the pixel. The world can be reduced to numbers, quanta, but Man cannot see these, only understand them. And Man needs the machine to rerender the…

Read More

Finale (finally)

All modes of representation are symbolic containers, symbolically containing the world. The world instates itself as it is.  How beautiful one’s existence when nothing matters.  Like Dasein, ‘the photographic’ only matters when it matters. Featured Image: Untitled (from personal project Dirty Paradise: in search of a lost photograph). Photographed May 2019 at Marsa and April…

Read More

Manicure

Love does not care for Being. If the Being known as Dasein is defined as care (HEIDEGGER 1962:416), and if “the ontological meaning of ‘care’ is temporality” (HEIDEGGER 1962:416), and if temporality situates in the world (HEIDEGGER 1962:416), and if “the ontological constitution of the world […] must then likewise be grounded in temporality” (HEIDEGGER…

Read More

After ontology; after alterity

Depth is not, but cannot be contracted. What we lose in the photograph, if we assume photographs are indexical, is scale, hence the infinite. On the other hand, if we assume that photographs indicate, rather than index, then they lead us out of their flatness and back into the infinite.  Progeny of photography: stereoscopy and…

Read More

What time is it? It’s Time

The photograph has no time. Paintings are in Time as extended by labor. The photograph has no time. It makes sense, therefore, to say that Being is or has time as long as it is lost within the time of Memory, a time indefinitely prolonged by making itself indicate nothing other than itself, that is,…

Read More

Boxes

The truth is that which happens. Everything that happens happens. But about something which has already happened, one can always say that that which happened to happen, then, happened to happen, then, only in the mind. But who is to say that that was not the way in which that which happened to happen, then,…

Read More

Between the lines and the sheets 

My Being is for Time to affect itself. I can pretend it is the same for the Other. One way of describing the manner through which Time affects itself would be something like: “This took x minutes to complete.” One would have very well said the same thing had one stated: “Once upon a time…”…

Read More