poetry | photography | philosophy
There is no trace of alterity in Being; in Being, nothing. One returns to the world, without actually returning anywhere. One returns to the world, without movement, as oneself, that is: one returns, without return, to the world, as what one is and always was, as oneself as Human Being. To be human is to…
Read More
Photographic. Memory. Mind not death, but the mind of the Other. Language is that which one invariably puts into words. This is the programme. “The existential-ontological constitution of Dasein’s totality is grounded in temporality” (HEIDEGGER 1962:488). …If only when put into words… Language – not Ontology, and not Alterity, that is to say: not Being…
Read More
I am silver and exact. I have no preconceptions.Whatever I see I swallow immediatelyJust as it is, unmisted by love or dislike.I am not cruel, only truthful‚The eye of a little god, four-cornered. Sylvia Plath, ‘Mirror’ (Plath 1-5) Ontology is merely the symptom. Alterity holds no sway over visual perception. The eyes strip the otherwise…
Read More
One knows one has hit rock bottom. Verity of verities, to believe in one’s beliefs is necessarily to fail. One hits rock bottom… and realises that images, understood as copies, are done in imitation of one’s cares, of what one cares… to remember – of what one cares to care about. There is no end…
Read More
The human eye does not always see in the same way that the photography apparatus sees (here by the term photography apparatus we mean its common iterations, such as film cameras, medium format cameras, DSLR cameras, mirrorless cameras, bridge cameras, compact digital cameras, smartphone cameras, action cameras, etc.). I can be shown an image of…
Read More
My Being is for Time to affect itself. I can pretend it is the same for the Other. One way of describing the manner through which Time affects itself would be something like: “This took x minutes to complete.” One would have very well said the same thing had one stated: “Once upon a time…”…
Read More
The brain is a model. A visual percept is an internal representation of an external phenomenon. There is no such thing as an internal percept of an internal phenomenon. An internal percept is inside; it being inside, it is inside. An internal representation of an internal phenomenon is an internal representation. That internal representation is…
Read More
A bottle is not a bench. Happiness is not sadness. A bottle cannot be extracted out of the viscera of a bench. Happiness, though, is teased out of sadness itself. All this goes to show that there is a distinction between being and cognition. But is there? Being and cognition are both modes of Time.…
Read More
The question of the meaning of Being must be formulated. HEIDEGGER 1962:24 What is the meaning of Being? Being is, or refers to, or is defined as… But what does it mean? Being means nothing; nothing said about Being will elucidate the meaning of Being. Being is Time, (supposedly) conjectured Heidegger. But, again, what does…
Read More
The originary is the origin. There is nothing beyond the origin. Place yourself at a desk facing an open window. Put blank paper in front of you and take hold of a pencil. Start drawing the scene appearing outside the open window that is facing you. Set yourself an infinite amount of time to complete…
Read More