The Fall

Man does not seek knowledge; he covers it. For the Ancient Greeks, the gods were not to be questioned. Later, the Christians would adopt the convenient ethical stance of refraining from questioning themselves. With the advent of photography, reality was not to be questioned further. The contradictory dogmas that attached themselves to each of these…

Read More

Timeo Dominum transeuntem, et non revertentem

knowledge (n.): “early 12c., cnawlece ‘acknowledgment of a superior, honor, worship;’ for first element see know (v.). The second element is obscure, perhaps from Scandinavian and cognate with the -lock ‘action, process,’ found in wedlock” (HARPER 2001-2021). know (v.): “Old English cnawan (class VII strong verb; past tense cneow, past participle cnawen), ‘perceive a thing…

Read More

Si fallor, sum

It is superfluous, in light of the present Zeitgeist, to stay arguing on whether error is or is not a strictly human phenomenon. Error, defined as “a wandering, straying, a going astray” (HARPER 2001-2021), error, therefore, whose meaning hinges on metaphorical borrowings from human actions, is necessarily to be understood as a strictly human phenomenon.…

Read More

If I have been photographed, I am already dead

Reality is a cast; reality is the negative. This is the reason why all our photographs come out looking like positive images. And if reality is the negative, then all our thoughts and dreams now, that we think and dream we thought and dreamt then, are necessarily positive because all we retain from reality is…

Read More

Investment

The photograph is the result of light painting itself. The painting is the action of the hand showing. In the former case, there is no translation involved in beholding the objet d’art: light paints itself on the photographic film/sensor and the result is seen by the eyes which function through the transmission of the same…

Read More

Swan’s Way

Being venturing forth unto the Nothing is nothinged. The force that nothings Being as it ventures forth unto the Nothing is nihilation. The Nothing that Being ventures forth towards is not the Nothing. The Nothing is a chimera, one produced by a Subject as it subjectivises. Being, being is, (being-is staring, out), cannot be nothinged.…

Read More

The Persistence of Memory

Anything experienced is a memory. There is no valuable distinction between a true memory and a false memory. All memories are evidentiary. Photography and Memory are identical. Photography is Memory. Every photograph looks back. Photographs look back because they carry a past. Outside of historical time, Eurydice is invariably saved. (The light that sights the…

Read More

If

“Dasein is ontically distinctive in that it is ontological” (HEIDEGGER, 1962:32). The ontico-ontological dimension of Dasein refutes ontology. Being cannot be ontological. The being of beings, Being(,) in itself(,) catches sight of everything outside itself. Dasein realizes that everything about itself is contained within itself – DNA. It is then a willful decision of Dasein…

Read More

Eskhaton

A painting can look painted. A painting can look like a photograph. A photograph can look like a painting. A photograph can clearly look photographed. A painting can be intentionally made to look painted. A painting can be intentionally made to look like a photograph. A photograph can be intentionally made to look like a…

Read More