poetry | photography | philosophy
One knows one has hit rock bottom. Verity of verities, to believe in one’s beliefs is necessarily to fail. One hits rock bottom… and realises that images, understood as copies, are done in imitation of one’s cares, of what one cares… to remember – of what one cares to care about. There is no end…
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The desire of Alterity is nothing other than the desire of another Being, which is nothing other than the desire of Alterity itself. The desire of Being is nothing other than the desire of Alterity which is nothing other than the desire of another Being which is nothing other than the desire of Alterity itself.…
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The human eye does not always see in the same way that the photography apparatus sees (here by the term photography apparatus we mean its common iterations, such as film cameras, medium format cameras, DSLR cameras, mirrorless cameras, bridge cameras, compact digital cameras, smartphone cameras, action cameras, etc.). I can be shown an image of…
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Photographic realism does not capture all nouns. Not all nouns are nouns. The object, that is the something that is thrown in front of one, is the noun proper. When language fails, the Subject is subjected to, thrown under, a Subject, which is subjected to, thrown under, the Subject – which is subjected; thrown under.…
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Time is rapture. Anything that happens in Time, falls out of Time. Literally. Being is Time. Anything that is, falls out of Being, and is. Quite literally. In time, everything comes to be. What is the rupture that causes the rupture? Love. The “struggle between human being and apparatuses” (FLUSSER 2000: 75) is the struggle…
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My Being is for Time to affect itself. I can pretend it is the same for the Other. One way of describing the manner through which Time affects itself would be something like: “This took x minutes to complete.” One would have very well said the same thing had one stated: “Once upon a time…”…
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The brain is a model. A visual percept is an internal representation of an external phenomenon. There is no such thing as an internal percept of an internal phenomenon. An internal percept is inside; it being inside, it is inside. An internal representation of an internal phenomenon is an internal representation. That internal representation is…
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A bottle is not a bench. Happiness is not sadness. A bottle cannot be extracted out of the viscera of a bench. Happiness, though, is teased out of sadness itself. All this goes to show that there is a distinction between being and cognition. But is there? Being and cognition are both modes of Time.…
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Both memory and the act of remembering originate in mindfulness. To be mindful is to have knowledge, but also to take care. A memory is a memory of and to remember is to remember because… Therefore, if memory is equated with knowledge, neigh, if memory is indistinguishable from knowledge, the contents of memory can be…
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The originary is the origin. There is nothing beyond the origin. Place yourself at a desk facing an open window. Put blank paper in front of you and take hold of a pencil. Start drawing the scene appearing outside the open window that is facing you. Set yourself an infinite amount of time to complete…
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