Depth is not, but cannot be contracted. What we lose in the photograph, if we assume photographs are indexical, is scale, hence the infinite. On the other hand, if we assume that photographs indicate, rather than index, then they lead us out of their flatness and back into the infinite. Progeny of photography: stereoscopy and…
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Ego sum, Ego existo
The human eye does not always see in the same way that the photography apparatus sees (here by the term photography apparatus we mean its common iterations, such as film cameras, medium format cameras, DSLR cameras, mirrorless cameras, bridge cameras, compact digital cameras, smartphone cameras, action cameras, etc.). I can be shown an image of…
Read MoreWhat time is it? It’s Time
The photograph has no time. Paintings are in Time as extended by labor. The photograph has no time. It makes sense, therefore, to say that Being is or has time as long as it is lost within the time of Memory, a time indefinitely prolonged by making itself indicate nothing other than itself, that is,…
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Time is rapture. Anything that happens in Time, falls out of Time. Literally. Being is Time. Anything that is, falls out of Being, and is. Quite literally. In time, everything comes to be. What is the rupture that causes the rupture? Love. The “struggle between human being and apparatuses” (FLUSSER 2000: 75) is the struggle…
Read MoreBetween the lines and the sheets
My Being is for Time to affect itself. I can pretend it is the same for the Other. One way of describing the manner through which Time affects itself would be something like: “This took x minutes to complete.” One would have very well said the same thing had one stated: “Once upon a time…”…
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Text is the linear continuity of Time. Image is the linear circularity of Time. (Time puts things in order.) Needless to say, one necessarily sees past reality. In the beginning there might have been the Word; in the end there is only an image. Reality is a linguistic contrivance. One retains (takes) an ‘impression’ of…
Read MoreArchytas
A bottle is not a bench. Happiness is not sadness. A bottle cannot be extracted out of the viscera of a bench. Happiness, though, is teased out of sadness itself. All this goes to show that there is a distinction between being and cognition. But is there? Being and cognition are both modes of Time.…
Read MoreA Eulogy to Time
The question of the meaning of Being must be formulated. HEIDEGGER 1962:24 What is the meaning of Being? Being is, or refers to, or is defined as… But what does it mean? Being means nothing; nothing said about Being will elucidate the meaning of Being. Being is Time, (supposedly) conjectured Heidegger. But, again, what does…
Read MoreÀ Dieu, Dasein
Who are you? Marco. What are you? I am… Having to state its case, Dasein would not make recourse to being, or assume being, to explain its being… Who/what are you? (simply) Dasein. Dasein is simultaneously identity and substance. Dasein’s concern with its being is concern about that seemingly non-deferrable concern about seemingly needing to…
Read MoreTereża
Without separation, no contact. Separation is the necessary precursor to contact. It is irrelevant whether a painted thing is a being or a non-being. Painting confirms the painted thing as being as such. The lemon is the lemon. There is nothing outside the lemon which is the lemon. Obviously lemons can cease to exist. In…
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